July 26, 2019 § Leave a comment
The artist, curator and trailblazing Queen West gallerist created the world she wanted to live in
JULY 22, 2019
The death of gallerist Katharine Mulherin is a hard blow for Toronto’s art community. Beloved and highly respected, Mulherin was central to building the vibrant art ecosystem the city enjoys today. Struggling with depression in recent years, Mulherin took her own life last week at age 54, her son Jasper Mulherin confirmed in a Facebook post. The loss has been widely mourned on social media – and at an informal gathering of friends on July 16 at the site of one of her former galleries at Queen and Dovercourt. Over the years she had many.
Mulherin created the world she wanted to live in. A habitual gallery-maker, she founded a stream of them, first in the late 90s in Toronto, then in New York and Los Angeles. Making spaces was at the heart of her practice. She also worked and showed as an artist, studying art first in New Brunswick, where she was born, and then in Quebec City. Her move to Toronto in 1988 was accompanied by a shift to curating. She graduated from the criticism and curatorial practice at the Ontario College of Art and Design in 1998, a time when the profession was just becoming formalized as a career.
Things were different when Mulherin was starting out. In a 2001 cover-story interview with NOW, she said there was a simple secret to running three galleries simultaneously while also being single mother to a small child: “Cheap rent.” More than a wisecrack, this was a strategy. Work with what you got – and live behind the store, or above it, which Mulherin did at a number of locations, along with her young son, Jasper. She opened BUSgallery in 1998, then quickly went on to create 1080BUS, also on Queen West and, at the invitation of OCAD, the School BUS project space.
In the NOW interview Mulherin cited an abundance of younger artists she wanted to show as the reason for her growing empire. This was the emerging Toronto scene she played a key role in nurturing.
Countless artists benefited from Mulherin’s discerning curatorial eye, with shows at her gallery leading to recognition elsewhere. A random sampling includes Kris Knight, Sojourner Truth Parsons, Elaine Stocki and Balint Zsako, who calls Mulherin “magnetic.” Her “mix of wit, intelligence and enthusiasm made her like nobody else in Toronto,” he says.
“Katharine invented communities, programs and collectors,” notes painter Margaux Williamson, who showed with Mulherin in Toronto and New York. “The stakes were high, but they were not typical, so there was so much more room to move.”
Art collector Paul Bain remembers Mulherin as “kind, down-to-earth and open,” noting that’s not always the case in the art world. Bain bought his first artwork from Mulherin, who made it easy for people to collect. “Working with her was like a process of discovering things together,” he recalls. “Like a partnership.”
Over 20 years, Mulherin created many spaces, including Board of Directors, KMLA, Katharine Mulherin’s Sideshow, No Show Exhibits, Mulherin Pollard Projects, Mulherin New York, No Foundation, New Multiples and Mulherin Toronto. The range of initiatives spoke to her entrepreneurial drive and an ad hoc approach, with the general temper of the times, budgets and affordability dictating the terms of each project.
Given the global scale of the real estate affordability problem, the term “gentrification” might now seem like an outdated notion. Regardless, Mulherin’s gallery practice ran on the rhythms of gentrification. She was intimately acquainted with the process, moving into overlooked neighbourhoods like West Queen West. “Before the Drake and the taco shops,” Bain notes.
On Queen West, Mulherin would find a clientele in the area’s new condo dwellers, who would go on to take over and transform the neighborhood, making it much less affordable. But art always exists in this uneasy symbiosis between patrons and artists. All credit goes to Mulherin for the ingenuity she brought to this balancing act for so long.
The artist Annie MacDonell had her first exhibition with Mulherin after graduating from Ryerson University in 2000. She went on to show with her for almost 15 years. “I always thought of her as someone who was unstoppable, as someone who would keep on reinventing herself and the world around her for a long time to come,” she says. “That’s part of what makes it so hard to lose her.”
Mulherin is survived by her sons Jasper and Satchel, her husband Daniel “Paco” Paquette, sisters Jennifer and Erin and brother Shawn. A celebration of her life will take place at the Gladstone Hotel (1214 Queen West) on August 2 from 4 pm to 10 pm.
A GoFundMe page to cover immediate and ongoing expenses for her family has also been set up.
February 19, 2019 § Leave a comment
During a visit to Toronto, Guatemalan artist Naufus Ramírez-Figueroa summons the greater prairie-chicken and passenger pigeon to provoke a change in mindset
BY ROSEMARY HEATHER FEBRUARY 19, 2019
Seances are boring in the way meditating is boring. You have to relax and let yourself sink into the moment. This requires letting go of things, including everyday worries and the non-stop, tyrannical pull of our electronic devices.
Guatemalan artist Naufus Ramírez-Figueroa, visiting the city for the exhibition How To Breath Forever at OCAD’s Onsite Gallery, himself used the b-word when talking about his experience with seances.
The internationally shown and very busy artist (he will also be participating in the inaugural Toronto Biennial of Art this fall) introduced the event by talking about his own history with this type of spiritualism, which was in vogue over a century ago. In Canada, such enthusiasts famously included William Lyon Mackenzie King, prime minister for the first half of the 20th century, who used mediums to get advice from his dead mother.
The soft-spoken Ramírez-Figueroa talked about being an art student at Vancouver’s Emily Carr University and attending seances with local spiritualist practitioners. “This was a way for me to have some communion with other Latin Americans because my school was pretty white,” he says.
He did this again when going to art school in Chicago. He experiments with the form in his art practice, but gives it a different focus. At the seance he conducted on a chilly Wednesday evening in Toronto, the goal was to contact not people, but extinct species of birds from the local area.
Wearing white toques to keep out bad spirits, 18 people held hands around a large table and tried their luck at contacting the beyond. Since spirits presumably stay close to the area where they once lived, the artist researched a number of extinct birds the seance might summon. Were the greater prairie-chicken, the Eskimo curlew and passenger pigeon haunting our gathering? It’s hard to say.
The former two birds were declared extirpated (gone from the area but still living elsewhere on earth) from Ontario within the last decade or so, while the passenger pigeon was notoriously hunted to extinction over 100 years ago.
Whether their spirits visited the Onsite Gallery on this particular occasion was somewhat beside the point, as Ramírez-Figueroa made clear in conversation after the event. The product of a non-religious upbringing, the artist saw his own spiritual investigations as mostly a kind of rebellion.
Calling the seance an exercise, he said, “I don’t think I’m guiding it too much but it does become a kind of guided visualization.” He cited the tradition of hippie idealism in British Columbia, where he lived from ages 12 to 26, as influencing this part of his practice. The grandeur of the landscape in B.C. has a spiritual power, though his interest is more in how we typically fail to connect with the natural world.
“You can live close to nature and ignore it at the same time,” he noted.
While at Emily Carr, for example, he said he “lived near the ocean but never looked at it.” Seances are a form of group projection, and Ramírez-Figueroa feels that humans tend to project things onto nature instead of seeing it for what it is.
For those at the seance who had never given much thought to extinct species in Toronto, it was a chance to contemplate what gets lost in the incessant busyness of contemporary life. There is a cost to never getting bored. “This is the reality we are all facing: mass extinction,” Ramírez-Figueroa says. “And we don’t even notice.”
So maybe we do need a medium, as opposed to constant electronic communication, to get back in touch with ourselves and our urgent predicament.
Ramírez-Figueroa is also preparing to make a work about extinct species in Lithuania for an upcoming biennial in that country. He feels there is a higher level of concern around looming environmental catastrophe there than in Canada. Perhaps part of the problem is that Canadians are fooled by their own PR. He talked about the dominance of Canadian gold mining in Guatemala.
“It’s a really small country and the damage it does is substantial,” he explained.
Upwards of 75 per cent of mining companies globally are based in Canada. The industry is massively destructive, but Canadians are only minimally aware of this. We’re happy to go on seeing ourselves as the good guy. Closer to home, oil sands workers are required to sign waivers preventing them from speaking about any form of environmental destruction they witness as a result of this now largely unprofitable form of resource extraction.
There is a lesson in the fragile stirrings that occurred during the seance. In the gentlest terms, Ramírez-Figueroa’s seances with extinct species are a form of collective action. The exercise suggests we need a new form of collective belief to avert humanity’s extinction.
Instead we are participating in a mass delusion of denial.
Naufus Ramírez-Figueroa, “Seance for Extinct Species of Birds,” part of HOW TO BREATHE FOREVER at Onsite Gallery (199 Richmond West). ocadu.ca. January 16 – April 14, 2019.